Nestled in the turbulent Horn of Africa, Ethiopia is Africa’s oldest independent modern nation-state and second most populous. Discourse on Ethiopia has traditionally revolved around poverty, conflict, disease, and famine, yet in recent years it has experienced considerable economic growth, making it amongst “Africa’s top performing economies,” and the country has also made significant progress on several of the United Nations’ Millennium Development Goals. Furthermore, regional political maneuvers and ambitions have seen Ethiopia touted as “Africa’s Next Hegemon.” Although these developments are widely heralded within the new Ethiopian narrative, other critical issues have often been overlooked.
For example, while Ethiopia’s economic “miracle” has been much celebrated, it remains the second poorest country in the world according to the United Nations Development Programme and the Oxford Poverty and Human Development Initiative’sMultidimensional Poverty Index, the country continues to rank extremely low upon various socio-economic, governance, and development indicators, it still receives significant amounts of military, economic, and food aid, is plagued by considerable regional and ethnolinguistic-based inequalities (many arising through government cronyism), and it is also burdened by significantly high levels of unemployment (partly fueling mass migration).
Problematically, Ethiopia’s state-led development strategy is riddled with pervasive, systematic human rights abuses. Since the beginning of work on Ethiopia’s Gibe III Dam project in 2006, international human rights groups have repeatedly accused the regime in Addis Ababa of forcibly driving indigenous minority ethnic groups out of the Lower Omo Valley and endangering the indigenous Turkana community. Survival International, a UK-based rights group, has warned that the “Kwegu people of southwest Ethiopia are facing a food crisis, severe hunger, and the loss of their water and fish supplies due to the destruction of surrounding forests and the drying up of the river on which their livelihoods depend.”
The brutality characterizing the Gibe III Dam project is mirrored by the violence and repression accompanying Ethiopia’s “villagization” program, a vital component of the state’s agricultural development strategy. Dating back to the days of the murderous Dergue regime, and condemned by a spate of international rights groups, villagization entails the forcible relocation of indigenous communities from locations reserved for large foreign-owned plantations. Reports by rights groups list a plethora of human rights violations including beatings, killings, rapes, imprisonment, intimidation, and political coercion by the government and authorities. The program has also led to greater food insecurity, a destruction of livelihoods, and the loss of cultural heritage of ethnic groups. The deleterious effects of villagization are displayed in a report (based on first-person testimony) recently released by the Oakland Institute (OI), an international rights, advocacy, and environmental group. OI’s report vividly describes how, via “strongarm tactics reminiscent of apartheid South Africa, the Ethiopian regime has moved tens of thousands of people against their will to purpose-built communes that have inadequate food and lack health and education facilities to make way for large, foreign-owned commercial agriculture projects.”
In essence, Ethiopia’s socio-political climate is characterized by torture, oppression, and crackdowns on any perceived signs of dissent. Reports “detailing the arbitrary detention, beatings, and torture of journalists, bloggers, youth, and governmental opponents are widespread, including Ethiopia’s use of surveillance equipment to monitor the speech and interactions of the Ethiopian diaspora.”
Last year, documents released by renowned international journalist Glenn Greenwald also revealed that Ethiopia’s state surveillance activities were partly underwritten by the NSA.
However, there are signs that long-simmering grievances and tensions may boil over.Disenchantment and disillusionment, marked by claims of “repression, inequality and unemployment” have inspired large, frequent protests against the regime over the last few years. Last year, mass protests by Oromo civilians, especially students, were brutally crushed by Ethiopian authorities, while last week, a government organized rally, arranged in the aftermath of ISIS’ brutal murder of Ethiopian migrants in Libya, witnessed numerous arrests, injuries, and widespread clashes between security forces and protesters. During the rally, the government trumpeted political slogans, with an eye on upcoming elections, while government spokespersons urged potential migrants not to risk their lives by using dangerous exit routes. Demonstrators erupted in anger, denouncing the government as “thieves” and condemning the fact that Ethiopian migrants were only in Libya due to the deplorable conditions in Ethiopia.
With national “elections” on the near horizon, periods historically marked by boycotts, corruption and vote-rigging, violence, and repression, Ethiopia’s internal socio-political dynamics merit attention and should not be overlooked, particularly due to potential domestic and regional humanitarian and security implications. The migrant tragedy in Libya and the regime’s ongoing crackdowns display clearly that the “African Lion” is unwell. Moreover, they could augur that additional instability, upheaval, uprisings, and even a long-sought socio-political change are to come.
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